Description of Ivan the peasant son and the miracle of Yudo. Ivan the peasant son and the miracle of Yudo

Readers really like it, primarily because main character and a magic doll who helped her in everything. They are especially attracted by Vasilisa’s journey to Baba Yaga and the description of her possessions.

Vasilisa is seen as a Russian beauty with a long brown braid, blue eyes, rosy, friendly. She is wearing a green sundress, decorated with intricate embroidery, a treasured doll in her pocket, and some kind of needlework in her hands. But the girl is good not only with her face: she is hardworking, patient, and respects her elders. In addition, she is also a needlewoman: she has woven such a thin fabric that you can thread it through a needle, and no one but her can sew shirts from this fabric... This means that they called her that not only for her beauty.
The stepmother and her daughters did not like Vasilisa. She is more beautiful than them and suitors constantly woo her, but no one pays attention to her stepmother’s daughters. Vasilisa easily copes with any work, and it only benefits her. She humbly accepts everything that is entrusted to her and does not contradict anything. This is what pisses off envious women.
According to the text: "...the stepmother and sisters were jealous of her beauty, tormented her with all kinds of work, so that she would lose weight from work, and turn black from the wind and sun - there was no life at all!"

Analysis of the fairy tale "Ivan the Peasant Son and Miracle Yudo"

Artist Mitya Ryzhikov
It is customary to begin the analysis of a fairy tale with a traditional conversation based on the reader’s perception: what did you like and remember, what is the fairy tale about?

Let's remember the main characters of the fairy tale "Ivan peasant son and Miracle-Yudo": Ivan, brothers, Miracle-Yudo.

Why do you think, if there are three brothers, only one is mentioned in the title, only he has a name?

Only one of the brothers fought with Chud-Yud, which is why he is named in the title.

And it is no coincidence that he alone has a name. In ancient times, a name had to be earned by some deed, and until a certain time children did not have names; only after reaching the age of 11-12 years were tests arranged for them in which everyone could prove themselves. That's when they got names. In the fairy tale we probably find a reflection of this ancient custom. The older brothers did not show themselves to be anything special, so they remain nameless...

The hero of the fairy tale, in addition to his name, also has a nickname - a peasant son. And this nickname sounds almost like a patronymic. After all, this is how people used to introduce themselves: Ivan, Petrov’s son, or Andrei, Sergeev’s son, etc. From here, by the way, the surnames later appeared. Ivan is called a peasant's son - which means it is important that he is from the peasants.

Traditions are oral stories about the past. The events described in them are reliable or are presented as reliable. The legends obviously arose from the stories of witnesses or participants in the events. Their stories, passed from mouth to mouth many times, gradually turned into legends, were freed from personal assessments and biases, and became more objective. But it is natural that in the course of their existence, legends often departed from authenticity and included a certain amount of fiction, which had neither a fantastic character, as in a fairy tale, nor a religious character, as in a legend. This genre is Slavic languages has the following names: in Russian and Bulgarian - legend, in Serbian - predaњa, in Polish -podania.

In legends, two main thematic groups can be distinguished: historical and toponymic legends. The first tells about events and persons who left a mark on people's memory, and the second tells about the founding of cities, the origin of the names of settlements, places, and rivers.

Fairy tale "Moth"

The moth decided to get married. Naturally, he wanted to take a pretty flower for himself.

He looked around: the flowers sat quietly on their stems, as befits young ladies who have not yet been betrothed. But it was terribly difficult to choose, there were so many of them growing here.

The moth got tired of thinking, and he fluttered to the field daisy. The French call her Margarita and claim that she knows how to cast a spell, and she really knows how to cast a spell. The lovers take it and tear off petal by petal, saying: “Does he love you? Doesn’t he love you?” - or something like that. Everyone asks in their native language. So the moth also turned to the chamomile, but did not pick off the petals, but kissed them, believing that it is always better to take them with affection.

Listen to this!

Outside the city, by the road, there was a dacha. You've seen her, right? In front of it is another small garden, surrounded by a painted wooden lattice.

Not far from the dacha, right next to the ditch, a chamomile grew in the soft green grass. The sun's rays warmed and caressed it along with the luxurious flowers that bloomed in the flower beds in front of the dacha, and our chamomile grew by leaps and bounds. One fine morning she completely blossomed - her yellow, round heart, like the sun, was surrounded by the radiance of dazzling white small rays-petals. Chamomile didn’t care at all that she was such a poor, simple flower that no one sees or notices in the thick grass; no, she was happy with everything, greedily reached out to the sun, admired it and listened to the lark singing somewhere high, high in the sky.

Chamomile was so cheerful and happy, as if today was Sunday, but in fact it was only Monday; while all the children sat quietly on the school benches and learned from their teachers, our chamomile also sat quietly on its stem and learned from the clear sun and from all the surrounding nature, learned to know the goodness of God.

From the fairy tale "Miracle Yudo", in this article you will find the necessary information. We will talk about what qualities the hero showed, how he fought the monster, what helped him win the battle. The characterization of Ivan, the peasant son, will be of interest not only to those who are preparing for a literature lesson. The image of this character will be appreciated by many. And fairy tales, as you know, are a storehouse of folk wisdom.

The main characters of the work that interests us are: Ivan, his brothers and Miracle Yudo. There were three brothers, but why does only one of them have a name? This is, of course, no coincidence. The characterization of Ivan, the peasant son, interests the author most of all. Only he fought with Miracle-Yud, and it is his name that is presented in the title.

The meaning of the name in ancient Rus'

In ancient times, the name was given for a reason. It had to first be earned by some worthwhile deed. Until a certain time, children did not have names. At the age of 11-12 years, they participated in special tests, where everyone was given the opportunity to prove themselves. It was then that the children received names. This custom was probably reflected in the fairy tale. In it, the older brothers remain nameless, since they have not shown themselves in any way. In addition to his name, he also has a nickname. He is called the peasant's son. It almost sounds like a middle name. In ancient times, this is how people introduced themselves: Sergei, Andreev’s son, or Peter, Ivanov’s son, etc. By the way, this is where surnames subsequently appeared from. In the fairy tale, Ivan is called the peasant's son. This means that the fact that he is from peasants is important to the author.

Ivan's family

The work describes an ordinary peasant family, friendly and hardworking. The author notes that the family members were not lazy, they worked from morning to night. Peaceful work was disrupted by the appearance of the filthy Miracle Yud, who intended to attack their land, destroy all people, and burn villages and cities with fire.

Why did the children decide to fight the monster?

The children decided to fight Miracle Yud because they could not come to terms with this misfortune and see the grief of their parents. Father and mother did not stop them. They understood that they needed to save their land, and only the young could do this. And so the three brothers found themselves on the Kalinov Bridge. This is the border between their homeland and the monster's kingdom. Here Ivan suggested that they take turns on patrol so as not to miss Miracle Yudo across the bridge.

How did the main character's brothers prove themselves?

It is very important to be vigilant at the border, since the enemy can cross it at any moment. However, the brothers turned out to be irresponsible and frivolous. They simply walked around the bridge and, not noticing anything, went to bed, not thinking about the impending danger. But Ivan can’t sleep on a foreign side, because he worries about his homeland and constantly thinks about how not to let the enemy through.

Why did Ivan go to battle alone?

Why did the main character decide to take on the matter himself, without waking up the brothers? The reason for this is not that Ivan does not rely on them. The fact is that he is the youngest, so he must show himself. Ivan thinks he can handle it himself. Why, in this case, disturb their sleep?

Fighting the monster

Defeating the monster was not so easy. Ivan had to fight three fights with him. The tale shows that each time the monster became stronger. Miracle Yud had more heads, and therefore more strength. The first of them was unable to drive Ivan into the ground, the second managed to drive him up to his knees, and the third was capable of driving him up to his shoulders. It wasn't easy for our hero. The monster deafened him with a whistle, scorched him with fire, showered him with sparks... In addition, he had a magical fiery finger that restored the heads severed by Ivan.

The characterization of Ivan, a peasant son, is largely revealed during the battles. Main character shows himself in battle to be courageous, brave, full of feeling self-esteem. In his speech there are proverbs that help to understand all these qualities of Ivan.

The hero is resourceful. This is evidenced by the fact that he threw a handful of sand into the eyes of the enemy when he fought with the second Miracle-Yud. While the monster was rubbing its eyes, he cut off all its other heads. In the final battle, the hero realized that the enemy’s strength lay in his fiery finger. He won by managing to cut it off.

But it was not only resourcefulness that helped our hero win. His desire to free his homeland from misfortune was also important. The characterization of Ivan, the peasant son, would be incomplete if we missed this point. After all, the hero directly tells Miracle-Yud that he came to fight to the death in order to save good people from him.

Last Stand

Describing last Stand, the author uses hyperbole. They are necessary in order to show the heroic strength of the protagonist. The mitten he threw pierced the roof of the hut where the brothers were sleeping. The house then almost rolled over the logs from the impact of his hat. Ivan fought Chud-Yud alone in the first two battles, but in the third he needed help. The hero had a presentiment of this. Going to battle, he warned his brothers that help might be needed and asked them not to sleep at night. And what happened?

The betrayal of the brothers and Ivan's reaction

The episode of the brothers' betrayal allows us to discover new qualities that mark the characteristics of the main character of the fairy tale. Ivan, the peasant's son, asked them not to sleep. However, the brothers, despite Ivan's request, fell asleep again. This is a real betrayal, and not just irresponsibility. Not only Ivan, but the entire native land could pay for this. How did our hero react to this betrayal? This point is very important if you are interested in the characteristics of Ivan, the peasant son from the fairy tale. After all, he did not become embittered, did not get angry, he only reproached the elders. Ivan asked his brothers. This characterizes him as a good hero. Of course, Ivan, the peasant son, knows how to forgive. The characterization of the hero, however, does not end there. He continues to manifest himself even after killing the monster.

Final victory

Having defeated the monster, Ivan, the peasant son, did not calm down. The hero’s characteristics are supplemented by new qualities demonstrated by him after the battle. Ivan was not intoxicated by victory, he did not lose his vigilance. The hero rightly assumed that the Miracle-Yuda kingdom could still do some tricks. The fact is that the hero killed only the main warriors. The kingdom itself remained untouched... But Ivan needed complete victory. That is why he decided to go beyond the Kalinov Bridge and quietly sneak into the stone chambers. Our hero went to the window and listened - was there anything else being planned? Ivan’s fears were not in vain. It turned out that Chud-Yud’s mother and wife planned to destroy the brothers. Again, Ivan turned out to be smarter and more prudent than them, thanks to which he saved them from death.

Ivan - peasant and Christian

Note that both at the beginning and at the end of the work, the agricultural work of the protagonist and his family is mentioned. The author writes at the beginning of the tale that they “worked from morning to night.” And at the end he notices that they began to live and live, “sow wheat” and “plow the field.” Consequently, the most important thing in the life of Ivan’s family is work. In the title of the fairy tale, the nickname of the main character (peasant son) corresponds to the meaning of Ivan’s life, which lies in working in his native land. However, the word "peasant" originates from the word "Christian", which, in turn, comes from "Christian". This is the name of the one who lives according to the commandments of religion, professing faith in Jesus. He is an honest, kind, hardworking, compassionate person who loves native land and is ready to defend her.

A brief description of Ivan, a peasant son, can be supplemented by the fact that he is not just a peasant, but also a Christian. He loves his land, selflessly defends it, diligently cultivates it, knows how to forgive, is unforgiving, and respectful to his elders. His life reflects Christian ideas about man. In addition, Ivan also turns out to be a real hero. However, he is very modest: having returned to his usual work, the peasant son does not demand or expect any rewards. He liberated his land selflessly.

This concludes the characterization of the hero of the fairy tale “Ivan the Peasant Son and Miracle Yudo.” This character shows best qualities characteristic of the common people. One of its most worthy representatives is Ivan, the peasant son. The characterization of the main character proves this.

In a certain kingdom, in a certain state, there lived a king; this king had a pillar in his courtyard, and in this pillar there were three rings: one gold, another silver, and the third copper. One night, the king had the following dream: as if a horse was tied to a golden ring - every hair was silver, and the moon was shining in his forehead. In the morning he got up and ordered the cry to be called: whoever judges this dream and gets that horse, for him I will give my daughter and half of the kingdom in addition. Many princes, boyars and all sorts of gentlemen gathered at the royal cry; we thought and thought - no one can interpret the dream, no one undertakes to get the horse.

Finally they reported to the tsar that the poor old man had a son, Ivan, who could interpret the dream and get a horse. The king ordered him to be summoned. Ivan was called. The king asks him: “Will you judge my dream and get the horse?” Ivan replies: “Tell me in advance what kind of dream it is and what kind of horse you need?” The king says: “Last night I dreamed that there was a horse tied to a golden ring in my yard - every hair and silver, and the moon was shining in its forehead.” - “This is not a dream, but reality; because last night a twelve-headed snake came to you on this horse and wanted to steal the princess.” - “Is it possible to get this horse?” Ivan replies: “It’s possible - only if I’m fifteen years old.” At that time Ivan was only twelve years old; the king took him to the palace, fed and watered him until he was fifteen.

That’s how Ivan was fifteen years old, he said to the king: “Give me, sir, a horse on which I can ride to the place where the snake is.” The king took him to the stables and showed him all his horses; only he could not choose one due to its strength and gravity: as soon as the horse laid his heroic hand on it, it would fall. And he said to the king: “Let me go into an open field to look for a horse that is strong enough for me.” The king released him.

Ivan the peasant son searched for three years, but could not find it anywhere. He goes back to the king in tears. An old man comes across him and asks: “Why are you crying, guy?” He answered his request rudely and simply drove him away; the old man said: “See, little one, don’t remember me.” Ivan walked away from the old man a little and thought to himself: “Why did I offend the old man? Old people know a lot." He turned back, caught up with the old man, fell at his feet and said: “Grandfather, forgive me, I offended you in a bad way. I’m crying about this: for three years I walked across the field in different herds - I couldn’t find a horse anywhere.” The old man replies: “Go to such and such a village, there a peasant has a mare in the stable, and from that mare a lousy foal was born; take him and feed him: he will be within your power.” Ivan bowed to the old man and went to the village.

He came straight to the man's stable, saw a mare with a lousy foal and laid his hand on that foal. The foal did not cave in; he took him from the peasant, fed him for a while, came to the king and told him how he got himself a horse. Then he began to get ready to visit the snake. The Tsar asked: “How much strength do you need, Ivan the peasant son?” Ivan answers: “What do I need your strength for? I can get one; unless you give me six people for parcels.” The king gave him six people; so they got ready and left.

How long or short their journey was, no one knows; All that is known is that they arrived at a fiery river, there is a bridge across the river, and around the river there is a huge forest. They pitched a tent in that forest, took out various drinks, began to drink, eat, and have fun. Ivan the peasant son says to his comrades: “Let’s, guys, take turns keeping watch every night: will anyone pass through this river?” And it happened like this: whoever of his comrades goes to keep guard, everyone gets drunk from the evening and sees nothing.

Finally, Ivan the peasant son went to guard; looks: at midnight, a snake with three heads rides across the river and calls out: “I have neither an arguer nor a slanderer; There is only one arguer and slanderer - Ivan the peasant son, and even that raven did not carry bones in a bubble! Ivan the peasant son jumped out from under the bridge: “You’re lying! I'm here". - “And if here, then let’s argue.” And the snake rode out against Ivan on a horse, and Ivan came out on foot, swung his saber and cut off all three heads of the snake, and took the horse for himself and tied it near the tent.

The next night, Ivan the peasant son killed the six-headed snake, on the third night - the nine-headed one and threw them into the fiery river. And when he went on guard on the fourth night, a twelve-headed snake came to him and began to speak angrily: “Who is Ivan the peasant son? Now come to me! Why did you beat my sons? Ivan the peasant son stepped forward and said: “Let me go to my tent first; and then we’ll fight,” “Okay, go!” Ivan ran to his comrades: “Well, guys, here’s a basin for you, look into it; when it is full of blood, come to me.” He turned back and stood against the snake, and when they separated and hit, Ivan cut off four heads from the snake the first time, and went knee-deep into the ground; the second time they separated - Ivan cut off three heads, and he himself went waist-deep into the ground; the third time they separated - he cut off three more heads, he himself went up to his chest; Finally he cut one down and went up to his neck. Then only his comrades remembered him, looked into the basin and saw that blood was pouring over the edge; They ran and cut off the last head of the serpent, and pulled Ivan out of the ground. Ivan the peasant son took the snake horse and led it to the tent.

The night has passed, the morning comes; The good fellows began to drink, eat, and have fun. Ivan the peasant son stood up with joy and said to his comrades: “You guys, wait for me!” - and he turned into a cat, walked across the bridge over the fiery river, came to the house where the snakes lived, and began to make friends with the cats there. And in the whole house only the snake itself and her three daughters-in-law remained alive; They sit in the upper room and say to each other: “How can we destroy the villain Ivan the peasant’s son?” The little daughter-in-law says: “Wherever Ivan the peasant son goes, I will cause famine on the way, and I myself will turn into an apple tree; as soon as he eats the apple, he’ll tear it apart!” The middle one said: “And on their way I will make myself thirsty and turn into a well; let him try to drink! The eldest said: “And I will bring sleep, and I myself will become a bed; If Ivan the peasant son lies down, he will die now!” Finally, the mother-in-law herself said: “And I will open my mouth from earth to heaven and devour them all!” Ivan the peasant son listened to everything they said, left the upper room, turned into a man and came to his comrades: “Well, guys, get ready to go!”

We got ready, set off, and for the first time on the way there was terrible hunger, so there was nothing to eat; they see an apple tree standing; Ivanov’s comrades wanted to pick apples, but Ivan did not order. “This,” he says, “is not an apple tree!” - and began to chop it; The apple tree started bleeding. For the second time thirst attacked them; Ivan saw a well, did not order anyone to drink, and began to cut it - blood flowed from the well. For the third time sleep attacked them; There is a bed on the road, Ivan chopped it up too. They approach a mouth gaping from earth to sky; what to do? They decided to jump in flight through the mouth. No one could jump over; only Ivan, the peasant son, jumped over: a wonderful horse carried him out of trouble - every hair of hair was a speck of silver, and the moon was shining in his forehead.

He arrived at a river; There is a hut near that river. Then he comes across a peasant the size of a finger, with a mustache seven miles long, and says to him: “Give me the horse; and if you don’t give it honor, I’ll take it by force!” Ivan answers: “Get away from me before the horse crushes you!” The peasant himself, with a mustache seven miles away, knocked him to the ground, mounted his horse and rode off. Ivan enters the hut and worries greatly about the horse. In that hut, a legless, armless man lies on the stove and says to Ivan: “Listen, good fellow - I don’t know what to call you by name; why did you contact him to fight? I was not a hero like you; and even then he ate both my arms and legs!” - "For what?" - “And because I ate bread on his table!” Ivan began to ask how to get the horse back? The legless, armless man tells him: “Go to such and such a river, take off the ferry, carry it for three years, don’t take money from anyone; How can you get it then!”

Ivan the peasant son bowed to him, went to the river, took off the carriage and carried it for three whole years without any money. One day he happened to be transporting three old men; they gave him money, but he didn’t take it. “Tell me, good fellow, why don’t you take money?” He replies: “According to promise.” - "On what?" - “A malicious man took my horse away; so me good people They taught me to remove the freight and not take money from anyone for three years.” The old men said: “Perhaps, Ivan the peasant son, we are ready to serve you - to get your horse.” - “Help, dear ones!” The old people weren't simple people: it was the Student, the Glutton and the Sorcerer. The sorcerer went ashore, drew a boat on the sand and said: “Well, brothers, do you see this boat?” - “We see!” - “Get in it.” All four of us got into this boat. The sorcerer says: “Well, light boat, serve me as you did before.”

Suddenly the boat rose through the air and instantly, like an arrow shot from a bow, brought them to a large rocky mountain. There is a house near that mountain, and in the house he lives the size of a finger, and has a mustache seven miles away. The old men sent Ivan a horse to ask. Ivan began to ask for a horse; The peasant himself, with a mustache seven miles long, told him: “Steal the king’s daughter and bring her to me, then I’ll give you the horse.” Ivan told his comrades about this, and they immediately left him and went to the king. They arrive; the king found out why they had come, and ordered the servants to heat the bathhouse and heat it red-hot: let them suffocate! Afterwards he asked the guests to go to the bathhouse: they thanked him and went. The sorcerer ordered the Student to go ahead. The student went into the bathhouse and cooled off; So they washed themselves, evaporated and came to the king. The king ordered a large dinner to be served; a variety of dishes were served on the table. The glutton began and ate everything. At night, the guests gathered on the sly, stole the princess, brought him to the peasant with a finger and a mustache seven miles away; The princess was given to him, and the horse was rescued.

Ivan the peasant son bowed to the old men, mounted his horse and rode to the king. He drove and drove, stopped in an open field to rest, pitched a tent and went to bed. He woke up, grabbed - the princess was lying next to him. He was delighted and began to ask her: “How did you end up here?” The princess said: “I turned myself into a pin and stuck it in your collar.” At that very moment she turned around again like a pin; Ivan the peasant son stuck it in his collar and drove on. Comes to the king; The king saw a wonderful horse, received the good fellow with honor and told how his daughter was stolen. Ivan says: “Don’t worry, sir! I brought her back." He went out into another room; The princess turned into a red maiden. Ivan took her hand and led her to the king. The Tsar rejoiced even more, took a horse for himself, and gave his daughter in marriage to Ivan, a peasant son. Ivan still lives with his young wife.

describe the image of Ivan the peasant son from the fairy tale Ivan the peasant son and the miracle of Yudo and received the best answer

Answer from Nina baslanova[guru]



nina baslanova
Higher intelligence
(224428)
If you have any business with me, write to me by email. Comments are not intended for off-topic conversations.

Answer from Anchar[guru]
For what?


Answer from Daniil Kiforchuk[newbie]
When trouble came, Ivan did not stay at home with his old parents, but joined his older brothers to fight the miracle in order to free his native land.
He defeated the many-headed miracle Yudo three times thanks to his courage, bravery and strength. While his brothers fell asleep on patrol at night, Ivan did not sleep and went out to battle the monster. The guy was cunning and foresaw that things would not end well after victory, so he overheard what intrigues the wives and mother of the miracle Yuda were preparing. On the way home, he saved the brothers from the treachery of those who turned into an apple tree, a well and a soft carpet with pillows of evil and vengeful women.
Ivan is real positive hero Russian fairy tale, brave, resourceful and loving his land, which he liberated from the filthy miracle-yuda.


Answer from KAtie[newbie]
1. Ivan was the youngest of three brothers.
2. Almost from the first lines of the fairy tale we see that Ivan is a very determined and stubborn person. Initially, Ivan’s older brothers were going to fight Miracle Yudo. They decided to leave Ivan at home with his parents, since they considered him still too young for this. But Ivan did not agree with the brothers’ decision and went with them.
3. Ivan is very responsible and vigilant. This is evident in the episode where the brothers come to fight Miracle Yu. just fell asleep. Ivan did not rely on them, but went to look himself.
4. Ivan is brave and courageous, accustomed to relying on himself. When Ivan saw that the brothers were sleeping during the patrol, he did not bother them, since most likely he realized that the brothers could not be relied on and took the battle himself.
5. Ivan is not afraid of danger. With each new battle at Miracle-U. new heads appear, but this does not stop Ivan.
6. Ivan is not stupid, but endowed with wisdom. If you remember his conversation with Miracle-Yu, many of his phrases are similar to the proverbs “If you don’t recognize a good fellow, there’s no point in disgracing him!”, “Don’t boast, get down to business first,” “Wait, Miracle-Yu, how can you boast?” don't be disgraced!"
....
Ivan is a positive character. In the fairy tale he is presented as a fighter for the people, for Mother Earth. Ivan is brave, fearless, decisive. And if we consider that heroes are those who do good and good deeds for the benefit of others and do not demand anything in return, then Ivan can be considered a hero.